Traditional Ceremony in Kampung Naga

Traditional Ceremony in Kampung Naga | HISTORY OF CULTURE | Kampung Naga is a village inhabited by a group of people who are very strong in holding the relics of ancestral customs, in this case is the traditional Sundanese. Like the Bedouin settlement, Kampung Naga become the object of anthropological study about rural life Sundanese in the transition from the influence of Hinduism to the influence of Islam in West Java.

Kampung Naga Village

History of Interest Tidung Tribe

History of Interest Tidung Tribe | HISTORY OF CULTURE | Tidung a tribe whose land was originally located in the northern part of East Kalimantan. This tribe is also a country boy in Sabah, so there are tribes in Indonesia and Malaysia (Sabah state). Tidung originally have Tidung kingdom called the Kingdom. But eventually become extinct because of politics would provoke, by the Dutch. Tarakan Tidung language dialect is the language of the mid Tidung as understood by all citizens Tidung. Some words Tidung language still has in common with other Borneo languages. Possible Tidung Dayak tribes still allied with clumps Murut (Dayak tribes in Sabah). Because Tidung Muslim and developing the Islamic empire that is not considered a Dayak tribe, but a cultured tribe categorized Melayu (Malay customary law) such as interest Banjar, Kutai tribes, and tribal Sand.

Tidung people have no tradition of writing itself. For the purposes of their writing using the Arabic alphabet malay before knowing Latin letters as it is now. Tidung community embraced Islam around the 18th century. Along with the introduction of Islam, were also entered the Malay Arabic writing tradition.

It is said the Sultan of Sulu-named Sultan Salahuddin Karamat or Pangiran Bakhtiar has married with a Chinese girl who came from the area Tirun (Tidung). And also because I wanted to secure the North-Borneo (now Sabah) after the region received from the Sultan of Brunei, a son of Sultan Salahuddin, namely Sultan Karamat Badaruddin-I also have a daughter memperisterikan Tirun or Tidung (second wife) who is the son to the government early Tidung region. (The first wife of Sultan Badaruddin-I, said the girl from Soppeng, South Sulawesi. Thus was born the kemudianya Lagasan Datu into the title of Sultan of Sulu, Sultan Alimuddin ibni Sultan Badaruddin-I-I). From zuriat Sultan Alimuddin-I is said to be coming Kiram Family and Shakiraullah in Sulu.

Then the blood of the descendants of Princess Tidung this was a son named Datu Bantilan and a princess named Dayang Meria. Datu Bantilan later ascend the throne of the Sultanate of Sulu (replacing his brother Sultan Alimuddin-I) on the years around 1748, the title of Sultan Bantilan Muizzuddin. Dayang said Meria Adindanya berkahwin with a Chinese merchant, and later gave birth Teteng or Datu Datu Tating. And from this Muizzuddin Bantilan zuriat Sultan Maharajah Family coming Adina, who is now an "Heir Actually" to follow the Sultanate of Sulu Sultanate Protocol System called "tartib Sulu".

It also said that the true heir to the title, caring of the Most Noble (DYMM) Sultan Aliuddin Haddis Pabila (Deceased on 06/30/2007 at Kudat, Sabah). And also expressed bahawa 'Crown Prince' now Sulu sultanate was the son of Sultan Aliuddin bongsu to DYMM a supremely caring named Honor (DYTM) Datu Ali Aman or held as well as the "King Bongsu-II" (* The event may take the blessing of their fathers name named King Bongsu or Pengiran Shahbandar Maharajalela, which is the son-bongsu to Sultan Muhammad Hassan of Brunei. Bongsu King said it was piping to become the Sultan of Sulu Sulu Sultan succeeded his uncle Middle Batarasah ibn Sultan-ul-Halim Buddiman that no son. Mrs. King Bongsu This is the daughter of the Sultan-ul-Halim Pangiran Buddiman that berkahwin with Sultan Muhammad Hassan).

Dialectical variations

Tidung language has several dialects and even have subdialek. So far there has been some opinion about the amount of this Tidung dialect, such as opinion Stort, Beech, and Prentice. Stort (1958) mentions that there are five dialects dialect Tidung Tarakan, Sembakung, Penchangan, sedalir, and Tidung Sembakung river. Beech (1908) identified four dialects, namely Tidung Tarakan, Bulungan, Nunukan and Sembakung. whereas Prentice (1970) mentions three language groups Tidung, namely Tarakan, the remains (Sembakung), and Tanggara.

As far as the eye and observation seems Language Tidung it can be divided into two major dialects, ie dialects and dialect Tidung Sesayap Sembakung. Dialect Tidung Sesayap Sesayap along the river there and the islands of the estuary such as the island of Tarakan, Bunyu Island and islands in Nunukan. Sembakung dialects found in the river north of the river Sesayap Sembakung. Sesayap dialects include Subdialek Sesayap, Malinaw and Tarakan. Subdialek Malinaw commonly found in the area which includes the headwaters Sesayap Malinau and Tideng Pale (the Capital District. Tana Tidung). Subdialek Tarakan include many residential locations including the island of Tarakan, Salimbatu, rocks, Nunukan and Bunyu Island. Sembakung dialects there are in Sembakung, Lumbis, Sebuku and Tana Lia.

Traditional and Cultural Of Dani Tribe

Traditional and Cultural Of Dani Tribe | HISTORY OF CULTURE | Dani tribe is the designation for people who live in the Baliem Valley (Descendants Moni, highlander Pinai, who came to the Baliem Valley), which has an area of  approximately 1,200 km2. Dani is a stranger who initially reads Ndani, after changes are made fenom "N" is lost to Dani and into the ethnographic literature. Dani tribe called Parim happier. This highly respected tribal ancestors by their tribute ceremony is usually done through the party pig.

Dani language family consists of three sub-languages, namely:

• Sub-family Wano
• Sub-family Dani (Central West and the Great Dugawa valley accent)
• Sub-family Nggalik & ndash; Dugawa

In addition, Dani language family including language and language Melansia Irian (in general).

System Religion / Belief

Dani is the basis of the same religious community that the above description is honoring the spirits of ancestors and also held a ceremony that focused on the party pig. The concept of belief / religious Atou most importantly, the magic powers of the ancestors who passed down the patrilineal (passed down to sons). Supernatural powers, among others:

• The power to maintain the garden
• The power to cure disease and refused reinforcements
• Enrich the soil strength

To honor his ancestors, Dani makes emblem ancestors called Kaneka. In addition, the Kaneka Hagasir religious ceremony for the welfare of families and communities to initiate and end the war. Kinship system of community kinship systems there are three, namely Dani kinship group, half of the community, and territorial groups.

A. The smallest kinship groups in society Dani is an extended family. This extended family consists of three or two nuclear families together - together inhabit a housing complex that was closed fence (five).

Dani men are polygamous marriages including polygyny. Batih family lives in one - unit dwelling called siimo. A Dani village consists of 3 & ndash; 4 slimo inhabited 8 & ndash; 10 families. According to mythology keuturunan Dani comes from a couple who inhabit a lake in the vicinity Maina village in the Baliem Valley South. They had a son named Woita and Waro. Dani people were forbidden to marry a relative of the tribe so that his marriage principled Moety Moety exogamy (marriage Moety / with people outside Moety).

B. Half of the community. Dani community structure is comprised of a ukul (small clan) called ukul oak (great clan)

C. Territorial groups. Territorial unity of the smallest ethnic groups in society is a complex housing Dani (uma), inhabited for the patrilineal extended family groups (down to the boys).

Arts and Crafts

Dani public art can be seen from how to build a place of residence, as mentioned above in one silimo there are some buildings, such as: Honai, Ebeai, and Wamai. In addition to building homes, community arts crafts Dani has a distinctive, woven mesh bag covering the head and pegikat ax. Dani people also have a variety of equipment made of brick, the equipment will include: Moliage, Valuk, Sege, Wim, Kurok, and Arrow Sege.

Political System and Society

Dani society always coexist and each other mutual help, community life Dani has ciriciri as follows:

• Community Dani has a cooperation that is fixed and always worked together
• Any plan to establish a house is always preceded by a discussion led by indigenous or tribal chief stylist
• Organization of civic Dani is determined based on family ties and ancestry and based on territorial unity.

Dani tribe led by a chief of which is called Ap Cain, who led the traditional village watlangka, besides there are also three chiefs whose position is under the Fabrics Ap and holds its own field & ndash; themselves, they are: Ap. Menteg, Ap. Horeg, and Ap Ubaik Silimo plain inhabited by ordinary masyatakat headed by Ap. Waregma. In a community leader Dani no system, except the term of cloth for men, which means strong, intelligent and honorable. At the level of uma, leaders are men who are old but still able to arrange his affairs in a one-page household and village. Affairs include: Maintenance of garden and Bahi, and broke it up a fight.

The leader of the federation is authorized to mark the start of war or other party. The battle led to the win metek. Confederation leaders usually had also become a win metek, although not an absolute requirement, the requirement to be community leaders Dani: Clever planting, are friendly and generous, clever hunting, have physical strength and courage, clever diplomacy, and good at fighting.

Economic System

1. Dani's ancestors arrived in Irian result of a process which is very ancient human migration from mainland Asia to the western Pacific island of Irian Jaya.
2. Possibility at the time of their society which is still only beginning praagraris plant in very limited quantities. Continuous innovation and cultural contacts led to a very simple planting pattern had developed into a system of sweet potato plantation, as it is now.
3. Principal livelihood Dani tribe is grow crops and raise pigs. Tubers sweet is the preferred crop to be cultivated, which means that their livelihood is farming generally.

Racial Residence Area Rejang

HISTORY OF CULTURE | Racial Residence Area Rejang | Rejang tribes mostly lived in the area of  Bengkulu and some stayed in the area of  South Sumatra province. In South Sumatra in 1961 based on census (census population) put the number of ethnic communities in South Sumatra Rejang more or less about 500,000 people.

Origin of the Dayak Tribe In Indonesia

HISTORY OF CULTURE | Origin of the Dayak Tribe In Indonesia | About the origin of the Dayak tribes, many accepted theory is the theory of the Chineseimmigration from Yunnan Province in Southern China. Yunan population immigrated  massive (in small groups) in the estimate in 3000-1500 BC (BC). Some of them wander into Tumasik and the Malay peninsula, before the territory of Indonesia. Some other past Hainan, Taiwan and the Philippines.

The Culture Of Buginese Tribe

HISTORY OF CULTURE | The Culture Of Buginese Tribe  | In many societies, transvestite people are usually identified as an unusual phenomenon or a kind of disease, but in Bugis society, the transvestite persons are accepted as part of society and might become the high priests or bissu. They have privilege position in the society and serve as leader in ritual process such as planting ritual, harvesting ritual, and marriage.

Interest In Child (Oang Woods) and the Identity of Different

HISTORY OF CULTURE | Interest In Child (Oang Woods) and the Identity of Different  | Jungle people without identity. Impression seems odd. How can one live without identity. Identity is the existence of a person who determines who is and its role in a society. That's why Woods is known why people are so strongly held custom. They even have a tendency to isolate or exclude yourself, both physically and symbolically, to the outside world. World cosmology in the world they are full of hypocrisy and ugliness. Many of the taboos and myths that are created in layers to protect themselves from contact with the outside world.

Kubu Tribe Adaptation Strategies In Environmental Change

HISTORY OF CULTURE | Kubu Tribe Adaptation Strategies In Environmental Change | Environmental changes in Jambi province has been taking place since mid 1970. Land clearing for a production forest (HTI), transmigration settlements, the development of plantation agriculture, improved road infrastructure, forest fires and forest clearing carried out continuously has led to environmental degradation in the lowlands of Jambi. Like for example the data in late 1997 found that oil palm plantations has reached 24% of land area in the Province. Jambi, or about 40% of non-forest areas. The following is a transmigration project other projects that follow (such as oil palm plantation project, settlements, roads, etc.), according to Bohmer widely affect environmental change in the lowlands of Jambi. The projects according to Bohmer has changed the functions of forests from primary forests to plantations and residential areas. (Kevin Bohmer, 1998).

History Of The Kubu Tribe (Tribe Child)

HISTORY OF CULTURE | History of the Kubu tribe (Tribe Child) | History of people's camp in a very long story on the coast of Sumatra are connected with the pirates, who brought along their families. Told that in the event of a brother and a woman pirate has a commitment to deal incest, until then the pregnant woman's brother. Partner's name is not known because the camp mentabukan to mention the name of his ancestors.

Sombaopu Fortress Of The Kingdom Of Gowa's

HISTORY OF CULTURE | Sombaopu Fortress Of The Kingdom Of Gowa's | Sombaopu fortress situated on the waterfront (makassar strait), on lines 50 41 south latitude (sombaopu op het fort macassar, gelegan dichtden strant op en 5 4 minuten suider graden breedte.

Indigenous Communities Marriage Tolaki

HISTORY OF CULTURE | Indigenous Communities Marriage Tolaki | Tolaki is one of the tribes in Southeast Sulawesi. These tribes inhabit the area around the Regency Kendari and Konawe. Tolaki tribe is one of the largest tribe in Southeast Sulawesi province next to the tribe of Buton and Muna Tribe. Origin of the word Tolaki believed to come from to "persons or human beings", men "men", then Tolaki often interpreted as human beings who have 'masculinity' high, bold, and uphold the honor and dignity. People Tolaki at first called itself Tolohianga (people of the sky).

Similarity Ceremony of West Sumatra and Bengkulu

HISTORY OF CULTURE | Similarity Ceremony of West Sumatra and Bengkulu | In the traditional ceremony, in Sumatera. Tabuik and Tabot is the similarity of the diverse cultures of West Sumatra and Bengkulu, to the offer in commemorating Prophet Muhammad's grandson. Here are the origins of culture.

TRADITIONAL CEREMONIES tabuik WEST SUMATRA

Rambu Solo Ceremony of the Toraja tribe

HISTORY OF CULTURE | Rambu Solo Ceremony of the Toraja tribe | Signs Solo 'is a very festive event tradition in Tana Toraja, because it takes days to celebrate. The ceremony is usually held in the afternoon, when the sun began leaning to the west and usually takes 2-3 days. Even up to two weeks for the nobility. Built his own tomb on the top of the cliff at the height of the rock.

Dreadlocks Hair Cutting Ceremony Of Dieng Tribe

HISTORY OF CULTURE | Dreadlocks Hair Cutting Ceremony Of Dieng Tribe | The tradition of the people who live in Dieng, Wonosobo and surrounding areas require children over the age of 7 years who have tangled hair (like growing dreadlocks naturally) have to do Ruwatan tangled hair shaving. The goal is that all the 'reinforcements' posed vanished.

Harjuna Wijaya - Bedhaya Dance

HISTORY OF CULTURE | Harjuna Wijaya - Bedhaya Dance | Scared, quiet and magical covered Bangsal Kencono. When the gamelan hitter playing slowly “Gending Ladrang Prabu Anom”, where accompanied the nine princes dancer who walked into the Bangsal Kencono wings no less then slow.  In the swaying of the dancers began to crouch into position to worship, respect the human symbol of God as Creator and make jengkeng worship to Sultan as the palace ruler.

THE BALI KINGDOM

HISTORY OF CULTURE | THE BALI KINGDOM  | The first inhabitants of the island of Bali is expected to come in 3000-2500 BCE who migrated from Asia Remains of stone tools from this period found in the village Cekik located in the western part of the island. Prehistoric times and then ended with the arrival of Hinduism and Sanskrit writings from India in 100 BC

Beginning of Regional History Lombok

HISTORY OF CULTURE | Beginning of Regional History Lombok | History of the land of Lombok is unclear because until now there is no data from experts and evidence which could support about the pre history of this land of Lombok.

PALEMBANG DARUSSALAM SULTANATE (1550 - 1823)

HISTORY OF CULTURE | PALEMBANG DARUSSALAM SULTANATE (1550 - 1823) | The history of the Sultanate of Palembang to begin in mid-15th century in his lifetime a character named Ario Dillah or Ario Damar. He is a son of the last king of Majapahit, which represents the title of Duke of Majapahit kingdom Ario Damar in power between the years 1455-1486 in Palembang Lamo, who now is located in an area of ilir. On arrival Ario Damar to Palembang, Palembang residents and had a lot of people who converted to Islam and the Duke Ario Damar was probably later converts to Islam, said his name changed to Ario Ario Abdillah or Dillah (In the Java language = dillah = amber lights).

The Occurrence of Indo-European Community

HISTORY OF CULTURE | The Occurrence of Indo-European Community | Person or the Indo (abbreviation of the name in Dutch, Indo-Europeaan, "Europe-East Indies") is the ethnic group that exists (or ever existed) in Hindia-Belanda/Indonesia and has now become the largest minority ethnic group in the Netherlands . These ethnic groups are characterized from a common racial origin, legal status, and cultural.

WONG OSING TRIBE

 

HISTORY OF CULTURE | WONG OSING TRIBE | Using Spare history begins at the end of the Majapahit rule around the year 1478 AD Civil war and the growth of Islamic kingdoms in particular accelerate the fall of the Majapahit Empire of Malacca. After his downfall, majapahit people to flee to some place, ie the slopes of Mount Bromo (Tengger Tribe), Blambangan (Using Tribe) and Bali. The closeness of this history is seen from the pattern of life which still implies Tribe Using Majapahit culture. Blambangan kingdom, which was founded by community Osing, is the last kingdom patterned like the Hindu-Buddhist kingdom of Majapahit. They strongly believe that even the National Park Alas Purwo is the last stop where the people who shy away from the rush of the Majapahit kingdom of Mataram.

In the history of Islamic Mataram kingdom was never plugged his reign over the Kingdom Blambangan, it is this which causes people Using culture has significant differences compared to the Javanese. Using the tribe has a large enough proximity with the Balinese, it is very terluhat Gandrung of traditional art that has similarities with traditional Balinese dances, including dances and clothing are also musical instruments. Another similarity is reflected in the architecture of the building between the Tribe and Tribal Using Bali which have many similarities, especially in the decorations on the roof bangunan.Puputan is the last war until blood efflux as a last attempt to defend themselves against enemy attack larger and stronger. This tradition has been sparked great battle called Bayu Puputan in 1771 AD WAR HISTORY BAYU are rare in the history of exposure by the media so it's like drowning.

In subsequent developments, after officials managed to move to Bali Majapahit and building the kingdom there, Blambangan, politically and culturally, to be part of Bali or, as termed by some historians, "under the protection of Bali". However, in the year 1639, the kingdom of Mataram in Central Java Blambangan conquer the assistance that is not even got a bit of Bali claiming heavy casualties; Blambangan not a few people were killed and discarded (Gde Haal, as quoted by Anderson, 1982; 75). In the power of this population Blambangan Mataram began Islamised, a lot of influence cultural development in the future in shaping the social structure and culture. Scramble Blambangan by Mataram and Bali continue and take turns until the end when the master had occupied Blambangan VOC in 1765.

Blambangan seem relatively less to show its strength, in the Dutch colonial period, he actually shows his perseverance against the dominance of VOCs. Battle after battle occurred between the people against the colonial Dutch Balambangan. Until finally culminating in a major war in the year 1771-1772 under the leadership of Mas Rempeg or Prince Jagapati known as Bayu Puputan war. This war has ravaged the people succeeded Balambangan and leaving only about 8,000 people (Ali, 1993:20). However, it seems people remain unyielding Balambangan. The wars of resistance, although smaller, continues to occur until decades later (1810), led by Bayu troops remaining, ie those who by the Dutch dubbed the 'people Bayu wild' (Lekkerker, 1926:401 - 402; Ali, 1997:9). Once you can destroy the fort Bayu, the Dutch government to concentrate in Banyuwangi and raised Mas Alit as the first regent of Banyuwangi.

Blambangan was never separated from the occupation and colonization outside parties, and in 1765 no less than 60,000 fighters were killed or missing Blambangan to defend its territory (Epp, 1849:247). Anderson (1982:75-76) describes that how the Dutch do not bertara cruelty while mastering Blambangan especially in the years 1767-1781. With reference to written records of Bondowoso Bosch, Anderson said: "This is probably the only one in the whole of Java that had once been densely populated which completely destroyed ...". 

Occupation and conquest that repeatedly turned out to actually make people more patriotic Blambangan resistance and have a very strong spirit. Cortesao, as quoted by Herusantosa (1987:13), referring to Tome Pires, called "the people Blambangan as people who have the nature of" warlike ", warlike, and always ready for combat, always wanted and tried to liberate their territories from other parties of power" . Scholte (1927:146) states: 

"History Balambangan very sad. Blambangan tribes continued to decrease since been killed by the forces of successive hit the area, such as the power of Mataram, Balinese, Bugis and Makassar, the robbers China, and finally VOCs. But the spirit of the people Blambangan never completely extinguished, and his descendants are now a nation of gallant tribe physical and personality as well as growing rapidly, hold fast to tradition, but also easy to accept the new civilization ". People Blambangan, such as those mentioned in various sources above, that which has been declared as a forerunner of Using wong or wong Blambangan remnants.